Showing posts with label assam. Show all posts
Showing posts with label assam. Show all posts

Friday, November 11, 2011

Eating silkworms

I'm actually really surprised I hadn't had silkworms until this week. I'd seen them on skewers in Beijing but never dared to try them. This despite telling people that I eat anything. Well, there are certain things I don't eat, like dog and cat, but in general, I eat most things that are laid in front of me.

So at the guest house when I was given ingki ok, the Karbi name for this delicacy, I happily ate them. (By the way, ok in Karbi means 'meat', and is found in compound nouns denoting more usual meats, e.g. phak ok 'pork' (lit. 'pig meat') and lang ok 'fish' (lit. 'water meat').


But this was just the 'finished' product on the plate. It wasn't until a few days later that I got to see where the ingki came from. The mum of one of our Karbi friends makes traditional Karbi clothes and bags, and buys (from I don't know where) large quantities of the silk cocoons, as seen below. The silk looks a bit rough, but the threads are very strong I'm told.


The worms come in two colours: green and yellow.



I'm a little glad I got to eat some before I'd seen the live ones wriggling around in a basket. I think it's something about the wriggling motion that sets off my feelings of disgust and revulsion.

In any case, the verdict: I was expecting the little worms to be bitter and mushy inside, but they were firmer and tastier than I expected. I told my friends they tasted like chicken (like most strange 'meats'). I'm not sure if I'd ask for them willingly next time though...

Saturday, November 5, 2011

RIP: Bhupen Hazarika

Today, the news programmes in India are all about one person: Bhupen Hazarika ভূপেন হাজৰিকা. Now, I know a number of people who read this blog are from / based in India, and I must ask your forgiveness for not knowing who he was before today, but something tells me that I'm going to be hearing a lot about him in the coming days.

This great Assamese singer passed away in Mumbai this afternoon. He sang in a number of Indian languages and was beloved all over India and in Bangladesh, but he has a special place in people's hearts here in his homeland of Assam. I'm told that he even sang in Karbi when he used to visit Karbi Anglong.

I was told that he received a doctorate in communication from Columbia University. According to Wikipedia, his thesis was titled "Proposals for Preparing India's Basic Education to Use Audio-Visual Techniques in Adult Education". From the stories I've been told, it seems that he was an advocate for tolerance and equality.

One story in particular, was about how in 1983, when there was massive violence in Assam against illegal immigrants (mainly from Bangladesh) [read more here], Bhupen Hazarika walked across the state from West to East, visiting villages and performing to people wherever he went. He sang a song about the Assamese not being a poor people that he'd written 10 years earlier and said that he had nothing new to tell people, because he'd already said what he wanted to say 10 years before.

I'm not sure how accurate the story was, but it's clear that most people here have been touched by him. I'm pretty sure over the next few days there will be a period of state-wide (if not nation-wide) mourning for him.

The Assamese song 'Buku hum hum kore'


The Hindi version 'Dil hum hum kare'

Tuesday, October 4, 2011

Back in business

It's been 6 months since my blog post. A lot has happened since then, not all of it India-related. But I'm back and eagerly awaiting my return to Assam and Nagaland.

First, a shout-out to my friend Abokali for the amazing work she's been doing the past year keeping up the documentation of traditional Sumi songs and knowledge. She's got her own awesome blog here at:
http://thevillagemicroscope.blogspot.com/

Her brother Canato also has a blog - check out his fantastic artwork at:
http://canajimo.blogspot.com/

So the big news is that we've received two grants this year. One from the Firebird Foundation for Anthropological Research, and another from the Endangered Languages Documentation Programme (ELDP), the granting component of the Hans Rausing Endangered Languages Project. These grants are for project that aims to document traditional songs and stories of the Sumis of Nagaland. I was around last year to help with a few pilot recordings last December (see photo below) and with some local fundraising (not fun) in the town of Zunheboto. With the funds, we will be able to purchase new equipment, purchase gifts / offer payment to performers, hire staff to do transcription and translation work, and produce a book and DVD for the community.

At Shoipu village

In the meantime, I'm trying to sort out my travel arrangements...

More posts will come, now that I'm back.

(Also, check out L.'s new linguistics blog at:
http://www.superlinguo.com/)

Monday, February 7, 2011

It ain't a meal if it ain't rice

Back in Singapore, there are two things I need to remind myself of. One, I'm once again in a place where tap water is potable! The whole idea seems so alien to me now. Two, rice does not have to be part of every single meal.

I'm aware that this is a sentiment shared by many people in Asia (a tour package Mum and I took to Paris offered rice at every meal except the last dinner, which was the only 'French' meal for the tour) and there are still people in Singapore who need rice in every meal. But I'd say they belong to the older generation, and it's certainly not the case in my family that we need rice at every meal.

Now despite being mostly on my own during my last few weeks in Assam, I was still subjected to rice at most meals. Take for instance the first night I stayed at the hotel in Guwahati. I ordered room service: fish and chips plus a serving of masala peanuts. I knew full well that the fish and chips would be crap, but I just wasn't in the mood for roti and rice (even the extremely oily Chinese fried rice). After the waiter had delivered the food and was about to leave, he asked me politely, "Sir will you be taking dinner?"

A little perplexed, I simply pointed at the tray he'd just deposited on the table and said "This is dinner." The waiter shook his head in the typical Indian fashion to connote agreement. He then appeared again later to pick up the tray asked me the exact same question.

Granted that by this point in the trip I just wanted to eat what I want, when I wanted and how much I wanted, I was more than a little miffed at having his concept of dinner imposed on me!

Wednesday, February 2, 2011

Around Tezpur

No conference is complete without a little sightseeing excursion around the local town. On the second day of the NEILS conference, we got a chance to see visit a few scenic spots around the town of Tezpur. Leaving at 3.30pm wasn't ideal (especially when the sun sets around 4.30), but it was still a pleasant little trip.

We started at Bamuni Hill, where the ruins are said to date from the 10th to 12th centuries. From my rather sketchy knowledge of the history of Assam, I think it means they were built during the time of the Kamarupan Kingdom which precedes the Ahom Kingdom which was founded by invading Tai speaking people from what is now Burma / Myanmar.

Bamuni Hill ruins

Bamuni Hill ruins

The thing is, most of the 'ruins' were just lying exposed to the elements, with people allowed to walk all over them. Given the yearly monsoon, most of them looked surprisingly unweathered. It seems a tad bit silly to excavate them just TO lay them out in the open for people to trample on. But I suppose it makes more sense than shipping them off to some faraway museum.

The second stop was a place called Agnigarh - agni means 'fire' and garh means 'fort'. There was a story associated with the place, something about an asura who wanted to keep his daughter from the rest of the world but she ended up marrying someone in secret anyway. I think the 'fire' bit is because the fort was said to have been surrounded by fire. (The Wikipedia article seems to agree with what I was told.)

There was a lovely view of the Brahmaputra River from the top of the hill, even if the water level was very low. I'd love to see the Brahmaputra right after the monsoon. (Though I can't say I'd love to have to deal with local flooding, especially in Guwahati.)

Agnigarh, Tezpur

Agnigarh, Tezpur

There's something I just love about the sunset here in Assam. Every evening, the sun just looks like a big red ball. It's probably the same dust that's been giving me grief, but it makes the sun look so pretty.

Sunset over Assam

Alright, enough blogging for today. I've got to be up by 5 tomorrow to catch my ride back to Guwahati.

Wednesday, January 19, 2011

Making pithas for Magh Bihu

I arrived in Guwahati just in time for the harvest festival মাঘ বিহু Magh Bihu, also known as ভোগালী বিহু Bhogali Bihu - I'm told Bhogali is derived from the Assamese word for 'feast' since the festival is associated with a time of plenty. It also marks the first day of the 10th Assamese month মাঘ Magh.

One of my Assamese tutors (I have two who take turns being my language consultants) was nice enough to take me to a small Bihu fair that was taking place in town. One of the most important activities at the fair was the making of পিঠা pitha, which are typically little rice cakes that come in a number of forms. The process begins with the pounding of rice, which some ladies were doing using the foot-operated mill called a ঢেকী dheki (which I believe is used in Bangladesh too).

Pounding rice for Bhogali Bihu

Watching the woman on the far right stick her hand in and out of the mortar made me feel like time itself was moving at double speed.


The rice flour is used to make a batter that is cooked on a small pan.
Making pithas for Bhogali Bihu

The cooked batter is then rolled up and various fillings are added.
Making pithas for Bhogali Bihu

The one everyone was lining up for (or as close to a line as one gets in India) were তিল পিঠা til pitha 'sesame pithas' filled with black sesame, as well as the ones filled with grated coconut (narikol pitha?). We had to wait 45 minutes (!) just to get ten of the sesame ones, and it was going to be another half hour for the coconut ones, so we just left with the sesame ones.

But frankly, having tried other pithas given to me by people, including my other Assamese tutor who just brought some back from her hometown of Dibrugarh in Upper Assam, those pithas from the fair really weren't worth the wait!

Tuesday, January 11, 2011

Standing 3 hours on a train

Just when I thought the adventures were coming to an end for this trip (it's less than a month till I'm back in Singapore), I arrived at Diphu station this morning at 6 to learn that the train (the Brahmaputra Mail) was late. By 10 hours. Apparently it was only leaving Dibrugarh at 10am, and would take about 6 hours to reach Diphu.

As L., who's from Germany, said, "Back home, we call that a 'cancelled' train."

Since I had to get to Guwahati by afternoon to move into the Guwahati University Guest House and to meet my Assamese tutors, the next best option was to catch the Mariani Guwahati Intercity Express - which my friends called the 'Mariani Special' - scheduled to leave at 8.15am and arriving at Guwahati around 1.45pm.

Unlike the Brahmaputra Mail or the Jan Shatabdi (the train I had caught from Dimapur to Diphu), there are no seat reservations for the Mariani Special. The scene on the train when I boarded at Diphu looked like this.


The train just got more crowded as it absorbed all the other Brahmaputra Mail passengers further down the track, and it was only 2.5 hours into the trip that I got a seat. It was pretty much forced upon me by two middle-aged gentlemen who knew I was a foreigner (like that should matter). I felt quite bad, but I was really sleepy, my back was hurting and they insisted. But I said we could take turns sitting down. However, about half an hour later a woman in her 30s or 40s came up from behind and demanded the seat. The men told her about me, but I ended up giving up the seat to her after 15 minutes. She turned out to be a lecturer in political science at a local college and she was quite lovely to talk to.

Eventually the train emptied itself as people got off at their respective stops before Guwahati and I got to sit down for the last hour of the journey. I also got to see a few things I hadn't seen before on trains here. Since I've usually had a comfortable set in the 'cleaner' and less crowded compartments, I hadn't seen as many men selling badam, channa and other snacks walking up and down the crazily packed aisle. There was also a pair of girls who got on while we were on the outskirts of Guwahati and started doing backward cartwheels and somersaults in the aisle.

We finally arrived in Guwahati at 2.15pm, just half an hour behind schedule. My voice went hoarse from yelling at people trying to board the train while people were trying to get off. A Karbi guy I met on the train and his friend helped me with my luggage and got me an auto to the University Guest House.

Overall, it actually wasn't too bad an experience. It reinforced my already positive impression of people from NE India as being friendly and accommodating.

Saturday, January 8, 2011

Surviving fieldwork: Space, Stimulation and Sanitation

Doing linguistic / anthropological fieldwork in any place which isn't your own native environment can be a daunting task. Alhough I wasn't doing fieldwork this week, some of the principles of surviving fieldwork still apply. Many people doing fieldwork have the romantic notion of 'living like the locals' (that's also assuming all 'locals' live the same way which isn't the case), but for a healthy fieldwork experience - and I'm speaking only from personal experience - there are three necessary conditions that need to be met to the satisfaction of the researcher. If these are not met, one should get out of the situation before it takes its psychological toll with the researcher wondering what the heck they're doing there, longing to hide in a room or run away, and basically not getting much research done.

For the sake of alliteration, I'm naming them: Space, Stimulation and Sanitation.

But before I talk about them, here's a little preamble about the events of the past few days which have led me to post on this topic.

So having left Nagaland, I arrived in Diphu in Karbi Anglong - the largest district in Assam - on Tuesday. On Wednesday my friend here invited me to spend a few days with her at a cultural festival organised by one of the main political parties in the district. The festival was taking place at the new 'ethnic village' in Kohora close to the entrance of Kaziranga National Park. Having just left Nagaland, I was up for another adventure. I'm not quite sure what my friend expected was going to happen at the festival, but for me, living arrangements did not meet these 3 Ss.


1. Space
When doing fieldwork, one of the first things to establish is your own space - space to put your things, space to rest, space to hide from the rest of the world whose language and culture you barely understand but are - hopefully - trying to learn. The amount of personal space needed differs from person to person, but generally, a nice secure location, if only to store expensive equipment, is preferred.

For the 3 to 4 days I was going to be at the festival (my friend wasn't certain when we would be coming back), the sleeping arrangement was simple. There were two parts to the model house in the 'ethnic village'. The women were to sleep on the floor in the main part of the house, while the men were to sleep in a smaller section of the house right next to the toilets. During the day, these areas were used for the exhibition area and a baggage storage area respectively. This meant that the sleeping mats were only set up when guests had stopped visiting for the night and they kept early in the morning to prepare for any arriving guests.

3 to 4 days may not sound like a long time and one might say, "It's only a few days, I can suck it up." But imagine having just travelled 4 hours from a different town, arriving in a new place where no one's telling you what's going on. All you want to do is lie down and take a rest, but there's nowhere to do so. You don't know when people are going to bed, and you don't know what time they're waking up. Worse, because you don't speak the language and people don't speak English or may be shy to do so, no one's telling you what's happening, and your friend's busy with her own work and doesn't quite know the situation herself. In fact, 3 to 4 hours is generally more than enough time to get frustrated with the whole set-up.


2. Stimulation
Being in a foreign environment is often an isolating experience. Even if people speak your language, they may have a completely different view of the world, and many conversations don't progress beyond 'Hi, how are you?' or people asking about what you think of their town / village / customs. It's a legitimate question, until everyone you meet asks you the same question every time and you find yourself having to praise even the dullest of locations. It's quite easy to just go into your own internal monologue and shut out everyone around you. It's necessary to have some sort of mental stimulation to avoid this - and not research-related stimulation either. For many, a book to read or a journal to write in might be enough, unless it's too painful to do any reading or writing that isn't research-related.

Being at a cultural festival doesn't guarantee all-day entertainment. After looking at the models of traditional houses at Kohora (and the workmanship really wasn't as good as what I'd seen at the Hornbill Festival at Kisama and at the Agri Expo in Dimapur), there's only so much dancing and singing I could take before calling it a day.

The first evening was probably the worse, because everyone was busy setting up for the exhibition, while I had absolutely nothing to do for about 5 hours. I didn't have a book to read (nor light nor a space to read if I wanted to) and I had no one to talk to. I had visited all the traditional houses (which took about 15 minutes) and there was nothing to watch apart from the long meeting held by the organisers of the festival. Worse, because I didn't have a space to lie down, I found myself pacing up and down like a caged animal. At one point I found a stone block under a pavillion to lie down on, but when I got up, I realised I'd be lying next to a dog the whole time!


3. Sanitation
This is probably the most important to many people. Keeping clean is an important part of feeling happy. Some, like myself, are psychologically prepared not to bathe as often as they are used to when they are in a different environment, especially if it's very cold and hot water comes in buckets (it's the time spent drying off afterwards that really bothers me). Access to a clean toilet is definitely a must, even if it means getting used to squatting and not using toilet paper for some. Also, for researchers in South Asia and other areas with heavily sweetened drinks, daily toothbrushing (and flossing) is essential if you don't want a hefty dental bill when you return home.

Now, between the 20 or so people staying in the house for the duration of the festival, there was one toilet and one bathroom, neither of which had any water. To make things worse, the toilet seat wouldn't stay up, so the guys simply peed on it. Naturally, many of the women refused to pee there so they used the drainage hole in the bathroom instead. The bathroom door didn't have a lock on the inside, so every time my friend went I had to stand guard outside.

Now, I was clearly aware that the sleeping arrangements were well outside my comfort zone. But I was more aware of the psychological trauma of spending 3-4 days in this kind of environment and I wasn't about to be gungho about the whole thing.

In the end, I only spent one night in the house, on the condition that my friend help me find a way back to Diphu the next day. However, it soon became clear to me that my friend did not want me to leave the next day since she herself felt uncomfortable in this situation - a clear sign that me as a foreigner shouldn't be in that environment. It was only after my mini-meltdown, when a guy I had spoken to for 2 minutes asked for my number simply because I was a foreigner, that she said it would be alright if I left.

In any case, transport back to Diphu that day turned out to be a bit of a problem, but thankfully her boss was able put me up in a hotel close to the festival ground the next day. However, that day I was actually moved no less than four times from one hotel to another (for various reasons), with people simply coming in to the room and telling me to "packing". Such uncertainty is another source of trauma. Also, although my friend's boss's bodyguard always had a cheerful smile on his face, I was always wary of the semi-automatic weapon (I think it was semi-automatic) he had slung over his shoulder.

I finally got back to Diphu yesterday when my friend's brother drove the 4 hours to the festival just for the afternoon.


This photo was taken after my friend had just made all the women move to a different section of the house so I didn't have to sleep with the boys next to the toilets. [UPDATE: the reason why I look so miserable in this photo wasn't because I had to sleep on the floor, it was because I was feeling super guilty that my friend had made all the women move out of the area so I could sleep there.] There was another guy sleeping next to me, so I wouldn't feel too bad.

But did I mention he snored like a dying pig?

Tuesday, November 9, 2010

Assamese violence

The BBC report on yesterday's attacks in Assam states they were conducted by a faction of the National Democratic Front of Bodoland (NDFB) who are trying to derail peace talks between the moderate NDFB faction and the Indian government.

The article opens by saying that:

Police told the BBC that a group of heavily armed guerrillas waylaid the bus and opened fire indiscriminately.

However, in an article in the Nagaland Post, it was reported that:

They [the guerillas] lined up the passengers and took away the Hindi-speaking people to the forest and shot them. “The NDFB fired at the bus, forcing the driver to stop, after which the militants lined up all the passengers on the road and took away at least 10 of them at gunpoint,” a senior police official said..

The report then reiterates that:

"All the dead were Hindi-speaking people hailing from Bihar and were Arunachal Pradesh government employees," Assam police chief Shankar Baruah told IANS.

The Nagaland Post's report actual makes more sense, given that the BBC also claims that:

Police say the rebels appear to be on a "revenge killing spree" after last week threatening to kill "at least 20 Indians" to avenge the death of their commander, Mohan Basumatary, in a clash last month.

If these were revenge attacks, and the militants had specific targets in mind, the initial report of indiscriminate shooting in the BBC article certainly needs some clarification.

I won't be travelling through Bodo regions. However, I will be going to Karbi Anglong, where a friend lives, and they have similar organisations / factions within organisation with similar goals of independence. Guwahati, where I am heading today, has also seen its fair share of violence over the past few years.

But I think the situation is slightly better in the metropolitan areas (compared to places like Mumbai) and I'll be with people who know the area too.