Taiwan indigenous languages on television

One of the things I was impressed with during my short stay in Taiwan was the Taiwan Indigenous Television (TITV) channel, which features programming for and by indigenous peoples of Taiwan, including news programmes, educational shows and variety shows.

Here's a screenshot of a programme that is in (what I assume to be) the Seediq language (sometimes still classified with Atayal).

And here's a screenshot of a news programme in what I assumed was the Amis language ('Pangcah' is the endonym for the group). Although I couldn't understand what they were saying, I did see that the story they were running was about Julia Gillard's March 21 apology to victims of forced adoptions in Australia. Her apology echoed Kevin Rudd's 2008 apology to victims of the Stolen Generation, a policy which I believe has some resonance among the indigenous people of Taiwan, given their own experience of institutionalised racism.

Speaking of the Amis language, most people around the world would have actually heard bits of an Amis song without even realising it. Remember Enigma's 'Return to Innocence', which was used in ads promoting the 1996 Summer Olympics in Atlanta?

The 'chant' you hear right at the start, then throughout the song was actually sampled from a recording of a tradition Amis song titled 'Elders' Drinking Song' (or 'Jubilant Drinking Song' or 'Weeding and Paddyfield Song No. 1'), as performed by Difang Duana and Igay Duana (also known as Kuo Ying-nan and Kuo Hsiu-chu) while they were in Paris on a cultural tour in 1988.

The Maison des Cultures du Monde in France recorded the husband and wife duo, along with 30 other visiting artistes, and created a compilation titled 'Polyphonies vocales des aborigènes de Taïwan'. However, they failed to properly credit the Duanas and their compatriots. Michael Cretu, the producer of Enigma, was later sued for not giving proper credit to the original singers, stating that he had assumed the recordings belonged to the public domain and thus were not subject to intellectual property rights. The case was eventually settled out of court. [Click here for more details.]

Sadly, Difang and Igay Duana both passed away in 2002, but I found a video of them on Youtube taken in 2001 singing a bit of the song in their garage. You can still purchase their 1998 album Circle of Life on iTunes which features the famous song and was produced by Rock Records.


This issue of 'indigenous intellectual property rights' is a very tricky but important one for people involved in the documentation of language, indigenous art forms and scientific knowledge. For one thing, the 'owner' of such intellectual property is rarely a single individual or two but rather an entire 'community' - itself a problematic notion that does not always correspond to a stable cohesive unity. [Click here for Gawne and Kelly's presentation at this year's International Conference on Language Documentation and Conservation.] At the same time however, there is seen to be a need to safeguard such intellectual property (be they songs or botanical knowledge) from what could be called 'exploitation' by outsiders who offer no compensation to any members of that community (even if it is difficult to determine what one considers exactly to be 'exploitation').

Perhaps having a television channel that advocates for indigenous rights and which produces and airs programmes related to traditional culture is one way of documenting and showcasing traditional art forms to a wide audience without the threat of 'exploitation' - in fact, many of the educational programmes on TITV are aimed specifically at imparting traditional knowledge to children belonging to the relevant indigenous community.

Of course this is not a solution for all indigenous peoples, even within Taiwan, especially for smaller groups with insufficient resources and viewers. Furthermore, as we see people move away from more 'traditional' forms of media like radio and television to online media, the nature of the debate surrounding indigenous intellectual property rights will undoubtedly continue to change.

Sun Moon Lake and Assam Tea

Last month, I was in Taiwan for about a week with Mum. We spent a few days at Sun Moon Lake (日月潭), which we used as a base to visit our places, including Alishan (阿里山). The mornings and evenings were blissfully quiet without the hordes of tourists arriving by mid-morning.

One thing I did not expect to see were signs for 'Assamese Black Tea' products, including this one for 'Assamese Black Tea' egg rolls.

This signboard near the Shuishe visitor centre also mentioned 'Assam Black Tea Cuisine'.

What I didn't realise was that in 1925 (or 1926), black tea from Assam was brought by the Japanese to the Sun Moon Lake area for cultivation. Apparently, the climate and soil conditions of the area are similar to those of Assam and so the tea thrived here. I have to admit, the area did remind me a little of North-east India, but mainly because of the extensive betel nut (areca nut) plantations filling the valleys! Today, black tea production still continues, albeit on a smaller scale. There's a Sun Moon Lake Antique Assam Tea Farm in nearby Yuchi (鱼池) if you're interested in learning more about tea cultivation in the area.

 

I should also mention that the area around Sun Moon Lake was previously inhabited mainly by the Thao (pronounced [θau]), many of whom continue to live close to the lake. They are the smallest group out of the 14 officially recognised aboriginal tribes of Taiwan. The Thao language, an Austronesian language, is critically endangered - Robert Blust estimated that there were only about 15 remaining fluent speakers living in the village of Barawbaw (now commonly known as Ita Thao (伊達邵), seen in the photos above from across the lake) when he published his dictionary of the Thao language back in 2003. Despite Blust's amazing efforts in making what is perhaps the most comprehensive dictionary of a Formosan language, the language unfortunately looks to be moribund, if not already extinct. Blust also was thankful that the community emerged mostly unscathed from the deadly 1999 earthquake which caused massive damage around the country.

On a final note, the day Mum and I left Sun Moon Lake, a magnitude 6.1 earthquake struck the region. We had just left the lake by bus and had arrived at the Taichung High Speed Railway station. The quake struck while we were waiting for our train to take us back to Taoyuan to catch our flight back to Singapore. The section of the high speed railway we were supposed to travel on was shut down for several hours while inspections took place. However, thanks to some very helpful locals, and Taiwan's amazing intercity transport network, we managed to catch a bus straight from Taichung to the Taoyuan International Airport to catch our flight home.